=> The Significance of Days... un's creation) …so when the orb of the zodiac rotates one cycle, it is called the 'day' in which Allah created the heavens and the earth (in six days). [I.140.30] As we also showed in the previous chapter, Ibn al-Arabi showed on many occasions that all the stars are moving at very high s ...
=> DUALITY OF TIME - 7.4 The Principle of Love... Love. Accordingly, we could also explain how causality, and the conservation of energy, could be broken in special cases, such as entanglement and other non-local interactions. In the same previous chapter 295 of the Meccan Revelation, that we quoted in section 1.4, Ibn al-Arabi states th ...
=> DUALITY OF TIME - 4.2.6.3 World of Letters... ic alphabet, and relatively many other languages, reveals various basic symmetries that resemble in many ways the Standard Model of Elementary Particles, as described in section 5.18 in the previous chapter. This important subject requires further investigation beyond the scope of this boo ...
=> ULTIMATE SYMMETRY - III.2.4 Note I (super-symmetry and pair
production):... otal system that includes both the physical and psychical worlds, which are the two pairs of super-symmetry. This exchange is better described by the equation that we described in the previous chapter. Read Other Books: The Single Monad Model of the Cosmos: Ibn A ...
=> ULTIMATE SYMMETRY - II.3 Beyond the Standard Model... rticles as light as the electron to as heavy as the top quark. Therefore, the neutrino was originally thought to be massless, but then its oscillation was discovered, as we explained in the previous chapter, which clearly imply that it must have some mass. In the last decade, neutrino mass ...
=> ULTIMATE SYMMETRY - Conclusion... ty because we are observing it from a genuinely imaginary time dimension. Since the ultimate reality is One, we cannot view it from outside, because there is none! Thus, as we quoted in the previous chapter, in the Book of Theophanies, Ibn al-Arabi ascribes to God as saying: Listen, ...
=> SINGLE MONAD MODEL - 6. The Principle of Ever-renewed Creation:... in) also exists only one instant at a time. In fact there is no difference between space and time: they are both containers for events (see sections II.1 and III.6). We have already seen in previous chapters that according to this principle of ever-renewed creation, Ibn Arabi explains moti ...
=> SINGLE MONAD MODEL - CHAPTER V
Unicity and Multiplicity... (emerges) after its non-existence , (that is) more appropriate and then its [existence] is threefold . [I.5.31] In order to understand these novel concepts of time that we have explained in previous chapters, we need to shed more light on Ibn Arabi's controversial understanding of the onen ...
=> SINGLE MONAD MODEL - 2. The 'Circulated' Days (ayyam al-takwir):... ompasses the whole world or cosmos (all of creation). Yet each Day of event is also composed of the seven distinctive Days of creation, the divine creative 'Week' described in detail in the previous chapter. Read Other Books: The Single Monad Model of the Cosmos: Ibn Arabi's ...
=> SINGLE MONAD MODEL - 12. 'Days':... sun's creation) so when the orb of the zodiac rotates one cycle, it is called the 'day' in which Allah created the heavens and the earth ( in six days ). [I.140.30] As we also showed in the previous chapter, Ibn Arabi showed on many occasions that all the stars are moving at very high spee ...
=> SINGLE MONAD MODEL - CHAPTER II
General Aspects of Ibn Arabi's
View of Time and Days... Though the essence of both is non-existing . [28] Through it all things are determined, While it itself has no existing essence by which it could be judged. [I.291.1-7] We have seen in the previous chapter that time is one the most important perennial problems in physics and cosmological ...
=> SINGLE MONAD MODEL - 1. Testing Possibilities:... Creation by Mohamed Haj Yousef Search Inside this Book 1. Testing Possibilities: One of the main consequences and principles of this model of cosmogony and creation, as we have seen in the previous chapter, is that the creation is being continuously refreshed, like a kind of computer scre ...
=> TIME CHEST - 3.2.3 Least Action and the Principle of Love... Love. Accordingly, we could also explain how causality, and the conservation of energy, could be broken in special cases, such as entanglement and other non-local interactions. In the same previous chapter 295 of the Meccan Revelation, that we quoted above, Ibn al-Arabi states the “Prin ...
=> TIME CHEST - 2.2.5 Relative and Curved Time... e of time is apparent only at very large scales, and we shall see below (section II.19) that for Ibn al-Arabi “the age” includes not only time but also space, as we already noted in the previous chapter. Regarding the speed of light, Ibn al-Arabi declares that: “nothing is faster tha ...
=> The Principle of Ever-renewed Creation... in) also exists only one instant at a time. In fact there is no difference between space and time: they are both containers for events (see sections II.1 and III.6). We have already seen in previous chapters that according to this principle of ever-renewed creation, Ibn al-Arabi explains m ...
=> The Circulated Days (ayyam al-takwir)... ompasses the whole world or cosmos (all of creation). Yet each Day of event is also composed of the seven distinctive Days of creation, the divine creative 'Week' described in detail in the previous chapter. =========== [1] For the Arabs, whom Ibn al-Arabi follows on this point, the nightt ...
=> Testing Possibilities... f Time and Creation... more on this can be found here . Testing Possibilities One of the main consequences - and principles - of this model of cosmogony and creation, as we have seen in the previous chapter, is that the creation is being continuously refreshed, like a kind of computer scre ...
=> Principle of Love... Love. Accordingly, we could also explain how causality, and the conservation of energy, could be broken in special cases, such as entanglement and other non-local interactions. In the same previous chapter 295 of the Meccan Revelation, that we quoted in section 1.4, Ibn al-Arabi states th ...
=> DUALITY OF TIME - Chapter III: Modern Physics and Cosmology... even more extreme situations that will be discussed in the concluding chapters VI and VII that introduce: Metaphysics and Ontology, and Alchemy of the Sufis, respectively. As we did in the previous chapter, we will review the main historical developments that led to the current theories a ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
